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Sept. 30, 2026

Psalm 24 | Psalm Reflections

Psalm 24 | Psalm Reflections

Psalm 24 begins with an enormous declaration: “The earth is the LORD’s, and all its fullness, the world and those who dwell therein.” — Psalm 24:1 Everything belongs to God. Creation is His. History is His. The nations are His. Our lives are His. But after opening with the vastness of God’s sovereignty, David suddenly asks a deeply personal question: “Who may ascend into the hill of the LORD? Or who may stand in His holy place?” — Psalm 24:3 Who can actually come near to this God? Who can sta...

Psalm 24 begins with an enormous declaration:

“The earth is the LORD’s, and all its fullness, the world and those who dwell therein.” — Psalm 24:1

Everything belongs to God.

Creation is His. History is His. The nations are His. Our lives are His.

But after opening with the vastness of God’s sovereignty, David suddenly asks a deeply personal question:

“Who may ascend into the hill of the LORD? Or who may stand in His holy place?” — Psalm 24:3

Who can actually come near to this God?

Who can stand before the One who owns everything?

The answer is unsettling:

“He who has clean hands and a pure heart.” — Psalm 24:4

Clean hands speak of outward conduct. A pure heart reaches deeper—to our desires, motives, loyalties, thoughts, and hidden places.

And that leaves us with a problem.

None of us can honestly claim complete purity.

Scripture repeatedly confronts us with this reality. “There is none righteous, no, not one” (Romans 3:10). “All have sinned and fall short of the glory of God” (Romans 3:23).

So when Psalm 24 asks, “Who may ascend?” the Christian eventually comes to a humbling answer:

Not me.

Not on the basis of my goodness.

Not because my hands have always been clean.

Not because my heart has always been pure.

But there is One who can.

Jesus Christ lived the life Psalm 24 describes.

His hands were clean.

His heart was pure.

He never gave Himself to falsehood. He never bowed before an idol. He perfectly loved the Father and perfectly fulfilled the righteousness we could never achieve for ourselves.

Jesus did not simply show us how to climb the mountain.

He climbed it for us.

Hebrews tells us that Christ entered the true holy place, “not with the blood of goats and calves, but with His own blood,” obtaining eternal redemption for His people (Hebrews 9:12).

Through Him, we are invited into the very presence we could never enter on our own.

Hebrews 10:19–22 says that believers may now have confidence to enter the Most Holy Place through the blood of Jesus and “draw near with a true heart in full assurance of faith.”

Our confidence, then, is not confidence in ourselves.

It is confidence in Christ.

Psalm 24 ends with one of the most majestic scenes in all of Scripture:

“Lift up your heads, O you gates!
And be lifted up, you everlasting doors!
And the King of glory shall come in.”

Then comes the question:

“Who is this King of glory?”

“The LORD strong and mighty,
The LORD mighty in battle.”

The language likely evokes the triumphant arrival of God’s presence among His people. For Christians, it also creates a powerful lens through which to see Jesus Christ—the risen and victorious King.

The One who humbled Himself has been exalted.

The One who entered death has conquered it.

The One who bore our sin now reigns in glory.

And there is a beautiful movement across Psalms 22, 23, and 24.

Psalm 22 gives us the suffering cry:
“My God, My God, why have You forsaken Me?”

Psalm 23 gives us the Shepherd:
“The LORD is my shepherd.”

Psalm 24 gives us the King:
“Who is this King of glory?”

The suffering One.

The Shepherd.

The King.

This Psalm 24 reflection centers on one simple truth:

When Scripture asks, “Who may ascend?” our hope is not that we have finally become good enough to answer, “I can.”

Our hope is Jesus.

Christ can.

Christ has.

And because we belong to Him, He brings us with Him.

That is why the gospel frees us from the exhausting attempt to earn our way into God’s presence. We do not approach God carrying a spiritual résumé. We come through Christ.

His righteousness is our confidence.

His sacrifice is our cleansing.

His resurrection is our hope.

His presence is our home.

So perhaps the invitation of Psalm 24 is not simply to climb higher.

Perhaps it is to open wider.

“Lift up your heads, O gates.”

Open the guarded places.

Open the hidden places.

Open the places marked by guilt, fear, disappointment, and shame.

The King of glory has come.

Strong and mighty.

Holy and merciful.

Crucified and risen.

And He is able to carry us where we could never climb alone.

Who may ascend?

Christ can.

Christ has.

And in Him, we are welcomed home.

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SPEAKER_00

Hello and welcome to Psalms and Meditations on Scattered Moments. These are deeper reflections and a time to meditate on God's Word as we have been going through the book of Psalms last week, Psalm 23, and today, Psalm 24. You'll find a complete and growing selection of these Psalms meditations at scatteredmoments.org. And so if you're ready, find a comfortable place. Rest your eyes. Relax your shoulders. Breathe deeply. Allow the breath to fill your lungs. Exhale. And let's begin. There are some questions in scripture that are easy to read too quickly. We see them, we understand the words, and then we move on before the weight of the question has had time to settle into us. Psalm 24 contains one of those questions. Who may ascend the mount of the Lord? Who may stand in his holy place? Who can come near to God? Who can stand in his presence? Who belongs there? Before we answer that question, Psalm 24 begins by reminding us whose presence we are talking about. The earth is the Lord's and everything in it. The world and all who live in it. Everything belongs to him. The mountains belong to him. The oceans belong to him. The morning belongs to him. The stars that disappear when the sun rises still belong to him. Every nation, every city, every road, every house, every heartbeat, every breath. The earth is the Lord's. And so are we. And maybe that's a good place to become quiet for a moment. Because so much of our lives is spent pretending things belong to us. My time, my money, my plans, my body, my career, my family, my future, my reputation, my life. But Psalm 24 gently takes all of those things from our hands and says, No, the earth is the Lord's, everything in it, even you. And then the psalm moves closer from the whole earth to a mountain, from creation to the presence of God, who may ascend the mountain of the Lord. Imagine yourself standing at the bottom of that mountain. Above you is the holy place, the presence of God, and the question comes, who gets to go up? Perhaps our first instinct is to start building a resume. I've tried to be a good person. I've gone to church. I've prayed. Surely I can climb the mountain. But then the psalm gives the qualification. The one who has clean hands and a pure heart. And suddenly the mountain becomes very steep. Clean hands. Everything I've done. Pure heart. Everything I've thought. Everything I've wanted. Everything I've hidden. Clean hands are difficult enough, but a pure heart that gets underneath appearances. It gets beneath reputation. It gets beneath what people know about me. A pure heart reaches into motives, desires, jealousies, bitterness, pride, lust, fear, selfish ambition, the private rooms of the soul who may ascend. The one with the clean hands and a pure heart. And if I'm quiet long enough, if I stop defending myself, if I stop comparing myself to people I think are worse than I am, if I stop lowering the standard, I eventually have to admit that is not me. Not completely. One who never deceived, never manipulated, never hated, never lusted, never worshipped anything other than his Father. Never sinned. Jesus Christ can ascend the mountain. Jesus can stand in the holy place. He doesn't enter because someone overlooked his sin. He enters because there is no sin to overlook. He is holy. Completely. Perfectly. Eternally. Jesus is everything Psalm 24 describes. And that matters because I am not. Eventually, God will allow us in. But the gospel tells a different story. We don't enter because we finally become worthy enough. We enter because we belong to the one who is worthy. Christ does not merely show us how to climb the mountain. He carries us into the presence of God. And that changes everything. I don't have to pretend my hands have always been clean. I don't have to pretend my heart has always been pure. I can bring the impurities into the light. I don't have to disguise myself before God. Jesus has already done what I could never do. He has lived the life I could not live. He has borne the sin I could not remove. He has defeated the death I could not escape. He has entered the presence I could never earn. And because I am his, his righteousness becomes my covering. His victory becomes my hope. His access becomes my access. The one who could ascend brings us with him. So maybe today you're carrying the exhaustion of trying to be good enough. Good enough for God. Good enough for your family. Good enough for yourself. Maybe there is something inside you that keeps saying, try harder, fix yourself, do better, clean up, climb higher. But today you can stop climbing for just a moment and look toward Christ. He's there. He has already ascended. He's already entered. He's already opened the way. Your hope is not in the strength of your grip on him. Your hope is in the strength of his grip on you. And then Psalm 24 changes scenes again. The worshippers are no longer simply climbing toward God. Now someone is approaching the gates. Lift up your heads, you gates. Be lifted up, you ancient doors, that the King of Glory may come in. The image is magnificent. Ancient gates are told to rise. Doors are commanded to open. Someone is coming. And the question rings out. The answer. Again lift up your heads, you gates. And again the question: Who is he, this king of glory? The Lord Almighty. He is the King of Glory. The psalm begins with us wondering how we could ever enter the presence of God. The psalm ends with the presence of God coming toward us. That is the gospel. We could not reach him, so he came to us. Christ came through the doorway of Bethlehem. He walked our roads. He felt our pain. He touched our sickness. He bore our sin. He entered our death. And then he walked out of the grave. The King of Glory came in. And one day every gate will open. Every kingdom will yield. Every power will bow, and every eye will see the one who truly has clean hands and a pure heart. Jesus Christ, the King of Glory. And there are gates inside your own heart today. Places you have kept closed. Rooms you have locked. Memories you avoid. Sins you hide. Fear you protect. Pain you do not know how to release. Maybe you hear the words of Psalm 24 differently now. Lift up your heads. Oh gates, open. Not because the king is coming to condemn you, but because the king has already carried your condemnation open. Not because he demands you make yourself pure before he enters, but because his presence is what makes us clean. Open. You don't have to arrive with a polished resume. You can simply open the gate and receive the one who could ascend. The one who could stand, the one who was worthy, the one who came down for you, the one who now brings you home. So today, let that question remain for just a moment. Who may ascend the mountain of the Lord? Not me, not my goodness, not by my accomplishments, not by my effort. But Christ can. Christ has. And because you are his, you're not left alone standing at the bottom of the mountain. You are welcomed into the presence of God. Not because you are worthy, but because he is. Lift up your heads, O ye gates. Open wide the doors. The King of Gory is coming in. Who is this King of Gory? Jesus, strong and mighty, merciful and holy, crucified and risen. The shepherd of Psalm twenty-three.